All by Jenni Simmons

So, in order for me to think justly about my world, I have to know my world the way my Creator does — namely, that I belong to my world and it belongs to me. And I belong more immediately and vitally to my immediate surroundings. As it relates to people, justice is rooted in God’s desire for people. In my opinion, that desire is never general and statistical but always particular and personal. So if I am to live more justly and foster truth, goodness, and beauty, I must localize. I must know, personally and particularly, the place and the people to whom I’ve been given.
Her note was written on an old index page of a ledger and she too adhered a bird sticker to the faded surface. She ripped the page right out of the book; I loved the spontaneous, rustic aesthetic. The postcard did in fact bear her greeting from four years ago as well as a dignified black cat on the glossy cover along with French writing — she went to Paris, too. Belated, yet thoughtful. I don’t know many people who’d realize they’d forgotten to send a postcard four years ago, then actually send it upon the moment of realization. My friends are a rare, whimsical, priceless bunch.
The liturgy suits people like me and Johnny, and many in the congregation — the artful-minded, craving visuals and symbols. We walk in the door to dip our fingertips in cold, holy water; trace a cross from our forehead to our chest; light a candle cupped in red glass to symbolize prayers weighing heavy on our hearts. I take a wooden pew under the St. Catherine of Alexandria stained glass. There is a still, sweet reverence under the wooden nave which looks like an upturned ark, drying out from a tragic flood. As we do “the people’s work” in peaceful repetition — kneeling, bowing, crossing — we embed Scripture and worship into our souls and movements.
We drove an hour through clusters of adobe buildings to the college in Santa Fe. As we caught up on our lives over the past five years, I was paying attention to my friend, but also staring slightly slack-jawed at the Sangre de Cristo mountains as we pulled up to campus, fragrant with piñon, sage, juniper, and lavender — some of my favorite smells in the world. Those mountains were painted with hues of brown, gray, pink, orange; others in rich, brick red. The land offered a bleak, stark beauty; it cleansed the palette of my busy mind. Hummingbirds flitted about, and the New Mexico sky and clouds took my breath away.
Inge’s faith gave her the gumption to arrive on strange soil with little more than a possibility of love. She continually forgave a community who would not reciprocate the courtesy. And though she and her beau were shunned in the eyes of the law, they triumphed by having faith in each other. Like any good love story, they found something they needed in the quiet eyes of the other.
I do a fair amount of dreaming in terms of what sounds fun to do next. Who would be fun to work with? I have the luxury of being able to ask myself questions like that, and I take it pretty seriously. Josh, Sandra, and I were sitting around a few different times saying, “So what next? What am I gonna do? What follows the year I’ve just had?” And I looked at Josh with a smirk and said, “Time to make a worship record.” 
Storytelling is all about change. If characters don't change, you don't have a story, and change is achieved through the interaction of conflict and grace. Because Fin is such a strong-willed character, the forces necessary to affect her change needed to be even stronger. So there's a lot of pain in these two books, and a lot of resistance. But just like in life, the most painful times, and the times when we put up our strongest defenses, are the ones that eventually flower into the most beautiful seasons of renewal.
In a sense, Danielle is the catalyst of Raising Up the Dead. She wrote six songs — literally half of the album. Her songs are extremely well-written, and they resonate as deeply personal. “Some of them are hard to even talk about,” said Danielle. “I don’t mind sharing them in the guise of poetry and lyrics, but it’s hard to come right out and talk about them.”
There is a gastronomical upset brought upon by reading God-awful writing, but that is not the kind of which I speak. If these books that lure me do yield any bitterness, it is because they turn my world upside down with an unveiling of reality. They change me and form me — and sometimes, reversing my mindset is a bit unpleasant. Not meant as a quick gulp of novelty or escape, these are books to read, eat, and chew . . . slowly, like meditation.
Whenever I walk towards the austere building, I’m struck anew by the genius of its placement in a cozy neighborhood where people live, the true life of a city. The idea of sanctuary comes alive between the quiet streets. I’m soothed under the shade of old, twisting oak trees. I take refuge from the sweltering Texas sun by snagging a bench under the high, undulating awnings outside, or by opening a tall glass door to the Menil itself, flowing with cool air and natural light filtered by means of louvers, skylights, and massive windows.
Every morning, I flip on the lights to my upstairs writing room, open the window blinds, and crank up some music on iTunes to rev up my brain for writing. I sing along to hymns, Radiohead, Johnny Cash, The Shins, Emmylou Harris, and all manner of songs, as if to prepare this space artistically for our children one day. I will gladly give up this room for a kid when the time comes, so it’s like I’m painting the walls in song in preparation, which of course includes silly jazz songs, too — like the Coal Train Railroad record.